"Return to Sender" (musings on the weirdness of worship)
I was reading Revelation 5 this morning and paused to puzzle over a familiar passage (vv. 11–12):
Is he lacking in any of these things?
Does he not already possess them in their fulness?
What, in other words, are God's creatures giving him that is not already his?
Here is what popped into my head — and I claim no more for it than that:
All the power and wealth and wisdom and might and honour and glory and blessing belong to God's Be-ing. They are part of the divine fulness. However, creation, by the will of God, lives and moves and has its be-ing in God. God allows creation to participate, to varying degrees, in Godself. (This notion will need a careful explication.)
Creation is from God
Creation is through God
AND
Creation is to God
So wisdom and power and glory (etc.) come from and through God to creation, but they only reach their perfection, their goal, their telos, when they are surrendered back to God. They only become fully what they are when the circuit is completed; when we go with the grain of the universe and orientate ourselves correctly towards the creator; when we cast our crowns before him — the crowns that he himself bestowed upon us.
So the giving of glory, wisdom, and power (etc.) to God is not to supply a lack in God, but to bring creation to its divine perfection and goal, so that the whole earth can be full of the knowledge of the glory of the Lord as the waters cover the sea.
Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice,Why would the Lamb (and elsewhere, God the Father) need to receive power, wealth, wisdom, might, honour, glory, and blessing?
“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honour and glory and blessing!” (ESV)
Is he lacking in any of these things?
Does he not already possess them in their fulness?
What, in other words, are God's creatures giving him that is not already his?
Here is what popped into my head — and I claim no more for it than that:
All the power and wealth and wisdom and might and honour and glory and blessing belong to God's Be-ing. They are part of the divine fulness. However, creation, by the will of God, lives and moves and has its be-ing in God. God allows creation to participate, to varying degrees, in Godself. (This notion will need a careful explication.)
Creation is from God
Creation is through God
AND
Creation is to God
So wisdom and power and glory (etc.) come from and through God to creation, but they only reach their perfection, their goal, their telos, when they are surrendered back to God. They only become fully what they are when the circuit is completed; when we go with the grain of the universe and orientate ourselves correctly towards the creator; when we cast our crowns before him — the crowns that he himself bestowed upon us.
So the giving of glory, wisdom, and power (etc.) to God is not to supply a lack in God, but to bring creation to its divine perfection and goal, so that the whole earth can be full of the knowledge of the glory of the Lord as the waters cover the sea.
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